Romanticism
Earth, Wind, and Fire
Nature and History in
America
Romanticism’s Religious
Roots
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Calvinist and Puritan origins
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Calvin: Nature as the “theater of God’s glory”
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Nature: where God communicates himself to us
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Permissible to say “nature is God,” if said with a pious mind
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Reformed Protestants
u Congregationalists,
Unitarians, Presbyterians, Huguenots
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Eden
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Fascination human harmony with God and nature
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John Milton’s Paradise Lost
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description of Paradise as a wild garden
Romanticism &
Civilization
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Nineteenth century material civilization
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Imperialism, industrialization, urbanization
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Romantic reaction
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Urban, educated, usually Northern and Reformed Protestant
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Turning from blighted, chaotic cities to Nature
Principles of Romanticism
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Reaction to machine-universe
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Search for mysticism
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Nature as wild, organic, source of mystery
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Effect on imagination & morals
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Not created by man, unsullied, pure
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God in nature
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Romantic poets
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William Wordsworth: “Tintern Abbey,” 1798
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William Cullen Bryant: “A Forest Hymn,” 1825
William
Wordsworth,“Tintern Abbey,” 1798
And now, with gleams of
half-extinguished thought,
With many recognitions dim
and faint,
And somewhat of a sad
perplexity,
The picture of the mind
revives again:
While here I stand, not
only with the sense
Of present pleasure, but
with pleasing thoughts
That in this moment there
is life and food
For future years. And so I
dare to hope,
Though changed, no doubt,
from what I was when first
I came among these hills;
when like a roe
I bounded o'er the
mountains, by the sides
Of the deep rivers, and
the lonely streams,
Wherever nature led: more
like a man
Flying from something that
he dreads, than one
Who sought the thing he
loved. For nature then
(The coarser pleasures of
my boyish days
And their glad animal
movements all gone by)
To me was all in all.—I
cannot paint
What then I was. The
sounding cataract
Haunted me like a passion:
the tall rock,
The mountain, and the deep
and gloomy wood,
Their colours and their
forms, were then to me
An appetite; a feeling and
a love,
That had no need of a
remoter charm,
By thought supplied, nor
any interest
Unborrowed from the eye.—
William
Wordsworth,“Tintern Abbey,” 1798
That
time is past,
And all its aching joys
are now no more,
And all its dizzy
raptures. Not for this
Faint I, nor mourn nor
murmur; other gifts
Have followed; for such
loss, I would believe,
Abundant recompense. For I
have learned
To look on nature, not as
in the hour
Of thoughtless youth; but
hearing oftentimes
The still sad music of
humanity,
Nor harsh nor grating,
though of ample power
To chasten and subdue.—And
I have felt
A presence that disturbs
me with the joy
Of elevated thoughts; a
sense sublime
Of something far more
deeply interfused,
Whose dwelling is the
light of setting suns,
And the round ocean and
the living air,
And the blue sky, and in
the mind of man:
A motion and a spirit,
that impels
All thinking things, all
objects of all thought,
And rolls through all
things. Therefore am I still
A lover of the meadows and
the woods
And mountains; and of all
that we behold
From this green earth; of
all the mighty world
Of eye, and ear,—both what
they half create,
And what perceive; well
pleased to recognise
In nature and the language
of the sense
The anchor of my purest
thoughts, the nurse,
The guide, the guardian of
my heart, and soul
Of all my moral being.
Transcendentalism
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Ralph Waldo Emerson
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Nature, 1836
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Henry David Thoreau
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Walden, 1854
Romanticism in the Arts
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English critic John Ruskin: moral effect of art
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Hudson River School
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Thomas Cole, 1801-1848
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Frederic Church, 1826-1900
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Celebration of the West
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Albert Bierstadt, 1830-1902
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Thomas Moran, 1837-1926
America the Beautiful
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Sense of wonder at nature so grand
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Effect of Western paintings
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Report of naturalists & explorers
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Not like Europe
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Wild and as God made it
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See America first: rise of nature tourism
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White Mountains in Vermont
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Adirondacks in New York
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Yosemite in California, 1864, first park