The Second Great Awakening
American History to 1877
Religion and the New Nation
• Religion
essential to morals of republic
• Most
states keep tax-supported churches
• Virginia
Statute for Religious Freedom, 1786
– Jefferson, Madison,
Baptists, and Presbyterians vs. Anglicans
– Jefferson: religion
a private opinion; state should not impose opinions
– Baptists: US not a
“Christian nation”; separation of church & state
• Disestablishment’s
slow progress elsewhere
– Vermont 1807;
Connecticut 1818; New Hampshire 1819; Mass. 1833
• Baptists
and the First Amendment
– “Congress shall make
no law respecting an establishment of religion, or prohibiting the free
exercise thereof.”
1790s: Is religion dead?
• French
Revolution, 1793
• New
England ministers worry
– Victory of
rationalism?
• Revivalism
quiet in the South
– Migration from
Piedmont to the West
• Jefferson’s
victory in 1800: official atheism?
Revivalism returns
• Revivals
in Connecticut & at Yale, 1802
• Presbyterians
on the Kentucky frontier
• Cane
Ridge, 1801: “America’s Pentecost”
– First large
camp-meeting
– Perhaps
20,000 attend
The Camp-Meeting
• Presbyterian
communion scene
Camp Meetings
• Lorenzo
Dow and the “jerking exercise”
• Presbyterians
recoil from Cane Ridge
• Baptists
grow reluctant
• Methodist
Camp Meeting Plan, 1809
• Methodist
Camp-Meeting, 1819
• Methodist
Camp Meeting, 1839
Methodism
• John
Wesley (1703-1791)
• Francis
Asbury
– First bishop, 1785
• Success
of the circuit rider
• Methodist
meetings
– Arminian theology
(anti-Calvinist)
– Emotional religion
– Dreams and visions
– Miraculous healings,
speaking in tongues
Methodists & Revivals
• Embrace
camp-meetings
– Peter Cartwright
• Appeal
to women
• Appeal
to African Americans
– Antislavery
principles
– “Thoughts upon
Slavery,” 1744
African Americans &
Revival
• Attraction
of emotional spirituality
– Roles for women
• African
elements
– Ring shouts
– Call and response
hymns
• African
Methodist Episcopal Church
– Richard Allen, 1816
• Baptist
churches in the South
Fire in the “Burnt-Over
District”
• Settlement
after 1815
– Erie Canal opens New
York & Great Lakes
– Godless frontier?
• Charles
Grandison Finney
– Presbyterian
minister
– Rejects
Calvinism
– “New measures”
– “Protracted
meeting”
– Role
of women
Fervor sweeps the nation
• 1820s-1836:
High expectations
• America:
a new kind of nation
– Freed from
constraints of history
• Confidence
that all would be solved
– 1800 years of error
to be overcome
Millennialism
• New
expectations of Second Coming
– Finney: evangelize
the world in 3 years
• William
Miller
– Predicts millennium
1843
– Recalculated for
1844
– The “Great
Disappointment”
– Hiram
Edson: cleansing of temple in heaven
• Seventh-Day
Adventists, 1860-63
Restorationism
• Denominationalism
• Dismay
at proliferation of churches
– Goal of Christian
unity recedes
• Disciples
of Christ/Churches of Christ
– Alexander Campbell,
1808
– “Where
the Scriptures speak, we speak;
where the Scriptures are silent, we are silent”
– Simple
creed; radical ecclesiology
– Popular on frontier,
along Ohio River
The Mormons
• Joseph
Smith, Palmyra, NY
– Confusion
of denominations
– Treasure
seeker
–
Angel Moroni, Mt. Cumorah, golden plates
– Translation
of Book of Mormon, 1830
• Restoration
of the true church
• Conversion
in Kirtland, Ohio
• Battle
in Far West, Missouri, 1839
The Mormon Zion
• Nauvoo,
Illinois
• Schism
& strange new doctrines
– Revelations
– Polygamy
• Arrested
for destroying presses
– Killed by mob, 1844
• Brigham
Young
– Trek to Utah,
1846-48
Democratization of religion
• Faith
in the “common man”
– Priesthood
of all believers: right to decide for oneself
–
Sola scriptura: pure Bible, pure doctrine
• Arminianism
replaces Calvinism
• Vernacular
preaching
• Mass-market
religious press
• American
popular religious music
• Ministers:
From office to profession
• Feminization
of Christianity
• Christianization
of the nation
– Association
of nation with Protestantism